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About Lilies and Kenga1s Moments of Quietness
by Raul Cristancho

Or a metaphor of life by Mariana Varela


About Lilies and Kenga1s Moments of Quietness
Maria Moran: Recent works

 

Painting has always kept a very close relationship with nature. It

could be said that both complement each other. Is painting the

nature1s mirror? Not necessarily. If landscape is mirrored by

painting, painting is also mirrored by landscape. A picture is, perhaps,

the ideal space for the representation of nature. Forever an illusion,

painting springs up as a shapeless thought, follows a structuring

growing period, and then it either achieves self-sufficient terms or

stops in the way at a given state. It expresses an evolution process.

It shapes a never complete - though still latent - image of the world.

 

In this sense, Maria Moran has established through her paintings an

intimate conversation with nature. Her close rapprochement to the

vegetable world is outspoken. Painting is her probing tool.

Nevertheless, no mimesis attitude is to be found there. Although

Moran favours pictorial action, she does not attempt embellishing

3picturesquisms2. Rather, her process is mental, of how to perceive

nature and make eyes sensitive by means of accurate, well-aimed

memory-consolidation expressions.

 

The fragility and ephemeral existence of nature seem to be Moran1s

major aesthetic concern. Vegetable shapes hardly manifest

themselves: they are disclosed in full transformation, either at

ripening or extinction.

 

There is no interest here for 3impressionistic2 luminescence neither

tropical exaltation. Instead, what persists is awareness of

dematerialization, recreation of shape. In this way, the picture

establishes an organic and metaphorical rapport with nature.

 

Color is the plastic element on which Moran bases her paintings.

Just like Hockney, she reminds us that the issue of painting is not

mere recreation of pictorial genders but a matter of aesthetic

sensitivity, and a reflective attitude before the world. Thus, her

painting is not an unconcerned autonomous fact. Moran commits her

art to all that is essential in life, the natural laws governing our

destiny: growth and extinction, the consolidation and

dematerialization of all living things.

 

 

Raúl Cristancho

Santafe de Bogota, May of 1998

 

Or a metaphor of life

Maria Moran: Recent works

 

The order in which Maria Moran is developing this new stage of her

work, always based on a very detailed analysis of nature, reveals her

rigor in the meticulous progress of her research concerning both the

physical qualities of matter and the psychological impacts of color.

It is above all important to point out that part of these analyses take

place during her long travels around countryside lands and mountains

in Colombia, devoting herself, besides indulging in the order

established out there, to selecting and collecting material from flora

which will later become of invaluable help.

 

In the first works at this exhibition, we can see how she reflects on

her still life 3Flor, mango y copa sobre vidrios2 (3Flower, mango, and

cup on glass2); by means of carefully analyzed color layers, she

creates a geometrical structure that reminds us of the Dutch Master

Piet Mondrian1s 3Still life with ginger gourd2, one of his first of 1911.

 

These still life paintings usually show us the artist1s studio, her

interests, her passions, the relationship between life and death,

between static and dynamic, between an inside and an outside. Even

in a very particular one, 3Demonios secos de Rosero2, (3Rosero1s dry

demons2), she amazingly succeeds to make a clear description of this

talented writer from Pasto, the owner of an introverted and somehow

distant personality but with a vast and enriching literary work with no

little recognition.

The picture, as its moves from ocher to reds, with some discrete

touches of whites, lets us witness the life process of a flower into the

culminating point at which it, with great dignity, it is finally

immortalized.

 

In 3Lirio y pitaya con plato mexicano2 (3Lily and pitaya * with Mexican

dish2), the metaphor of life and death is obvious: both the wood in the

floorboard in yellows and ochers which seems to restore the life of

the tree itself and the well-succeeded rapport among the useful

objects in the studio (such as frameworks, a tray) on which the fragile

and impermanent elements (flowers, fruits) will become eternized,

with those delicate blue lilies elaborated with clever drawing

strokes, learn us about the circularity of life, its nature, how

ephemeral it is, and the experience derived from it.

 

3Eden de Kenga2 (Kenga1s Eden) is the largest canvas in this

collection, the one on which we can actually see the direction that

Maria Moran1s work is taking. Further to a descriptive vision, she

deconstructs a universe compressed in the landscape, in chaos. She

reconstructs that chaos by creating a new structure with tones and

expressions emerging like melodies; they are metaphors of lightness.

There is a close rapport with Chinese painting &endash; in the eyes of the

Chinese people, more involving than the most realistic landscape is

the one that is able to reveal the artist1s true feelings and passion

for space.

 

She observes nature as a framework and shows it to us as a metaphor

of impermanence: the garden framework denotes ephemeral and

ever-changing life itself. The freehand line drawing maintains its

autonomy over the painting, thanks to the tension established

between motion and color. These are smart decisions in both

expressive fields.

 

3Tela de lirios2 (Lily Canvas), the last painting in these series, is

perhaps the most precarious work of all in terms of structural

conception and execution. We can appreciate Master Moran1s

intentions here, as well as the outlines to be followed in her work

from now onward. In this evolution of her vision, many are the

questions to be asked about relationships between mankind and

nature, and the power of nature1s effect as a spiritual agent in the

human being1s transformation.

 

Her intention is clearly stated at having analyzed a single subject for

such a long time in order to make it show so many perspectives, just

as she has asserted it by referring to the Chinese Masters: 3The

search for aesthetic perfection leads us to the search of perfection in

the Universe2.

 

 

Mariana Varela

Associated Professor

Department of Fine Arts &endash; National University of Colombia

 

Santafe de Bogota (Colombia), 1st June of 1998.

  Maria Moran©2005